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Saį¹yutta NikÄya 48.18 Linked Discourses 48.18
2. Mudutaravagga 2. Weaker
Paį¹ipannasutta Practicing
āPaƱcimÄni, bhikkhave, indriyÄni. āMendicants, there are these five faculties.
KatamÄni paƱca? What five?
Saddhindriyaį¹ ā¦pe⦠paƱƱindriyaį¹āThe faculties of faith, energy, mindfulness, immersion, and wisdom.
imÄni kho, bhikkhave, paƱcindriyÄni. These are the five faculties.
Imesaį¹ kho, bhikkhave, paƱcannaį¹ indriyÄnaį¹ samattÄ paripÅ«rattÄ arahaį¹ hoti, tato mudutarehi arahattaphalasacchikiriyÄya paį¹ipanno hoti, tato mudutarehi anÄgÄmÄ« hoti, tato mudutarehi anÄgÄmiphalasacchikiriyÄya paį¹ipanno hoti, tato mudutarehi sakadÄgÄmÄ« hoti, tato mudutarehi sakadÄgÄmiphalasacchikiriyÄya paį¹ipanno hoti, tato mudutarehi sotÄpanno hoti, tato mudutarehi sotÄpattiphalasacchikiriyÄya paį¹ipanno hoti. Someone who has completed and fulfilled these five faculties is a perfected one. If they are weaker than that, theyāre practicing to realize the fruit of perfection ⦠a non-returner ⦠practicing to realize the fruit of non-return ⦠a once-returner ⦠practicing to realize the fruit of once-return ⦠a stream-enterer ⦠practicing to realize the fruit of stream-entry.
Yassa kho, bhikkhave, imÄni paƱcindriyÄni sabbena sabbaį¹ sabbathÄ sabbaį¹ natthi, tamahaį¹ ābÄhiro puthujjanapakkhe į¹hitoāti vadÄmÄ«āti. Someone who totally and utterly lacks these five faculties stands outside in the faction of ordinary persons, I say.ā While it the five qualities of faith, etc., are found among those who are unenlightened, and even, as potential, among all beings, it is only on entering the noble path that they are considered āfacultiesā with the decisive power to overcome their opposites. | The expression āstands outside in the faction of ordinary personsā is found only here and SN 55.40:2.1. In both cases it indicates individuals who are not noble ones, but who nonetheless may be Buddhists. BÄhira (āoutsideā) here should be distinguished from the more common bÄhiraka (āoutsiderā), which refers to non-Buddhists.
Aį¹į¹hamaį¹.