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Saį¹yutta NikÄya 47.35 Linked Discourses 47.35
4. Ananussutavagga 4. Not Learned From Anyone Else
Satisutta Mindful
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
āSato, bhikkhave, bhikkhu vihareyya sampajÄno. āMendicants, a mendicant should live mindful and aware.
Ayaį¹ vo amhÄkaį¹ anusÄsanÄ«. This is my instruction to you.
KathaƱca, bhikkhave, bhikkhu sato hoti? And how is a mendicant mindful?
Idha, bhikkhave, bhikkhu kÄye kÄyÄnupassÄ« viharati ÄtÄpÄ« sampajÄno satimÄ, vineyya loke abhijjhÄdomanassaį¹; Itās when a mendicant meditates by observing an aspect of the bodyākeen, aware, and mindful, rid of covetousness and displeasure for the world.
vedanÄsu ā¦peā¦ They meditate observing an aspect of feelings ā¦
citte ā¦peā¦ mind ā¦
dhammesu dhammÄnupassÄ« viharati ÄtÄpÄ« sampajÄno satimÄ, vineyya loke abhijjhÄdomanassaį¹. principlesākeen, aware, and mindful, rid of covetousness and displeasure for the world.
Evaį¹ kho, bhikkhave, bhikkhu sato hoti. Thatās how a mendicant is mindful.
KathaƱca, bhikkhave, bhikkhu sampajÄno hoti? And how is a mendicant aware?
Idha, bhikkhave, bhikkhuno viditÄ vedanÄ uppajjanti, viditÄ upaį¹į¹hahanti, viditÄ abbhatthaį¹ gacchanti. Itās when a mendicant knows feelings as they arise, as they remain, and as they go away. This is the closest thing in the Suttas to the modern meditative practices known as ābare awarenessā. Here, this meditative practice is said to be the āawarenessā part of āmindfulness and awarenessā (satisampajaƱƱa), as an complement to situational awareness in daily activities (SN 47.2). At DN 33:1.11.37 = AN 4.41:4.1 it is a further development of immersion leading to mindfulness and awareness, at AN 7.38:1.6 and AN 7.39:1.6 it leads to the four kinds of textual analysis, and at MN 123:22.2 it is one of the marvelous qualities of the Buddha.
ViditÄ vitakkÄ uppajjanti, viditÄ upaį¹į¹hahanti, viditÄ abbhatthaį¹ gacchanti. They know thoughts as they arise, as they remain, and as they go away.
ViditÄ saĆ±Ć±Ä uppajjanti, viditÄ upaį¹į¹hahanti, viditÄ abbhatthaį¹ gacchanti. They know perceptions as they arise, as they remain, and as they go away.
Evaį¹ kho, bhikkhave, bhikkhu sampajÄno hoti. Thatās how a mendicant is aware.
Sato, bhikkhave, bhikkhu vihareyya sampajÄno. A mendicant should live mindful and aware.
Ayaį¹ vo amhÄkaį¹ anusÄsanÄ«āti. This is my instruction to you.ā
PaƱcamaį¹.