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Saį¹yutta NikÄya 46.35 Linked Discourses 46.35
4. NÄ«varaį¹avagga 4. Hindrances
AyonisomanasikÄrasutta Irrational Application of Mind
āAyoniso, bhikkhave, manasikaroto anuppanno ceva kÄmacchando uppajjati, uppanno ca kÄmacchando bhiyyobhÄvÄya vepullÄya saį¹vattati; anuppanno ceva byÄpÄdo uppajjati, uppanno ca byÄpÄdo bhiyyobhÄvÄya vepullÄya saį¹vattati; anuppannaƱceva thinamiddhaį¹ uppajjati, uppannaƱca thinamiddhaį¹ bhiyyobhÄvÄya vepullÄya saį¹vattati; anuppannaƱceva uddhaccakukkuccaį¹ uppajjati, uppannaƱca uddhaccakukkuccaį¹ bhiyyobhÄvÄya vepullÄya saį¹vattati; anuppannÄ ceva vicikicchÄ uppajjati, uppannÄ ca vicikicchÄ bhiyyobhÄvÄya vepullÄya saį¹vattatÄ«āti. āMendicants, when you apply the mind irrationally, sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt arise, and once arisen they increase and grow.ā MS and PTS editions reckon this as two separate discourses. BJT has them as a single discourse, which I follow.
PaƱcamaį¹.
YonisomanasikÄrasutta
āYoniso ca kho, bhikkhave, manasikaroto anuppanno ceva satisambojjhaį¹
go uppajjati, uppanno ca satisambojjhaį¹
go bhÄvanÄpÄripÅ«riį¹ gacchati ā¦peā¦ anuppanno ceva upekkhÄsambojjhaį¹
go uppajjati, uppanno ca upekkhÄsambojjhaį¹
go bhÄvanÄpÄripÅ«riį¹ gacchatÄ«āti. āMendicants, when you apply the mind rationally, the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity arise, and once theyāve arisen, theyāre fully developed.ā
Chaį¹į¹haį¹.