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Saį¹yutta NikÄya 45.30 Linked Discourses 45.30
3. Micchattavagga 3. The Wrong Way
Uttiyasutta With Uttiya
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
Atha kho ÄyasmÄ uttiyo yena bhagavÄ tenupasaį¹
kami ā¦peā¦ ekamantaį¹ nisinno kho ÄyasmÄ uttiyo bhagavantaį¹ etadavoca: Then Venerable Uttiya went up to the Buddha ā¦ and asked him, A wanderer named Uttiya appears in AN 10.95, while a mendicant of the same name becomes an arahant in SN 47.16. One might imagine these are the same person, were it not that verses are attributed to Uttiyas at Thag 1.30, Thag 1.54, and Thag 1.99.
āidha mayhaį¹, bhante, rahogatassa paį¹isallÄ«nassa evaį¹ cetaso parivitakko udapÄdi: āJust now, sir, as I was in private retreat this thought came to mind.
āpaƱca kÄmaguį¹Ä vuttÄ bhagavatÄ. āThe Buddha has spoken of the five kinds of sensual stimulation.
Katame nu kho paƱca kÄmaguį¹Ä vuttÄ bhagavatÄāāti? What are they?āā
āSÄdhu sÄdhu, uttiya. āGood, good, Uttiya!
PaƱcime kho, uttiya, kÄmaguį¹Ä vuttÄ mayÄ. I have spoken of these five kinds of sensual stimulation.
Katame paƱca? What five?
CakkhuviƱƱeyyÄ rÅ«pÄ iį¹į¹hÄ kantÄ manÄpÄ piyarÅ«pÄ kÄmÅ«pasaį¹hitÄ rajanÄ«yÄ, Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
sotaviƱƱeyyÄ saddÄ ā¦peā¦ Sounds known by the ear ā¦
ghÄnaviƱƱeyyÄ gandhÄ ā¦peā¦ Smells known by the nose ā¦
jivhÄviƱƱeyyÄ rasÄ ā¦peā¦ Tastes known by the tongue ā¦
kÄyaviƱƱeyyÄ phoį¹į¹habbÄ iį¹į¹hÄ kantÄ manÄpÄ piyarÅ«pÄ kÄmÅ«pasaį¹hitÄ rajanÄ«yÄāTouches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
ime kho, uttiya, paƱca kÄmaguį¹Ä vuttÄ mayÄ. These are the five kinds of sensual stimulation that Iāve spoken of.
Imesaį¹ kho, uttiya, paƱcannaį¹ kÄmaguį¹Änaį¹ pahÄnÄya ariyo aį¹į¹haį¹
giko maggo bhÄvetabbo. The noble eightfold path should be developed to give up these five kinds of sensual stimulation.
Katamo ariyo aį¹į¹haį¹
giko maggo? What is the noble eightfold path?
Seyyathidaį¹āsammÄdiį¹į¹hi ā¦peā¦ sammÄsamÄdhi. It is right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
Imesaį¹ kho, uttiya, paƱcannaį¹ kÄmaguį¹Änaį¹ pahÄnÄya ayaį¹ ariyo aį¹į¹haį¹
giko maggo bhÄvetabboāti. This is the noble eightfold path that should be developed to give up these five kinds of sensual stimulation.ā
Dasamaį¹.
Micchattavaggo tatiyo.
TassuddÄnaį¹
Micchattaį¹ akusalaį¹ dhammaį¹,
Duve paį¹ipadÄpi ca;
Asappurisena dve kumbho,
SamÄdhi vedanuttiyenÄti.