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Saį¹yutta NikÄya 38.3 Linked Discourses 38.3
1. JambukhÄdakavagga 1. With JambukhÄdaka
DhammavÄdÄ«paƱhÄsutta Principled Speech
āKe nu kho, Ävuso sÄriputta, loke dhammavÄdino, ke loke suppaį¹ipannÄ, ke loke sugatÄāti? āReverend SÄriputta, who in the world have principled speech? Who in the world practice well? Who are the holy ones in the world?ā
āYe kho, Ävuso, rÄgappahÄnÄya dhammaį¹ desenti, dosappahÄnÄya dhammaį¹ desenti, mohappahÄnÄya dhammaį¹ desenti, te loke dhammavÄdino. āReverend, those who teach principles for giving up greed, hate, and delusion have principled speech in the world. āThose who teach principlesā or āthose who teach Dhammaā (dhammavÄdino).
Ye kho, Ävuso, rÄgassa pahÄnÄya paį¹ipannÄ, dosassa pahÄnÄya paį¹ipannÄ, mohassa pahÄnÄya paį¹ipannÄ, te loke suppaį¹ipannÄ. Those who practice for giving up greed, hate, and delusion are practicing well in the world.
Yesaį¹ kho, Ävuso, rÄgo pahÄ«no ucchinnamÅ«lo tÄlÄvatthukato anabhÄvaį¹
kato Äyatiį¹ anuppÄdadhammo, doso pahÄ«no ucchinnamÅ«lo tÄlÄvatthukato anabhÄvaį¹
kato Äyatiį¹ anuppÄdadhammo, moho pahÄ«no ucchinnamÅ«lo tÄlÄvatthukato anabhÄvaį¹
kato Äyatiį¹ anuppÄdadhammo, te loke sugatÄāti. Those who have given up greed, hate, and delusionāso theyāre cut off at the root, made like a palm stump, obliterated, and unable to arise in the futureāare holy ones in the world.ā āHoly Oneā (sugata) is a frequent epithet of the Buddha, or as here, for any arahant. Formally, it parallels āRealized Oneā (tathÄgata), i.e. āone who has come to the state of truthā. Sugata therefore means āone who has come to the state of the good/happy/wellā. These are past participles; the noun form of the same word is sugati, a āgood placeā or āheavenā. It is primarily associated with Buddhism (Agni PurÄį¹a 360.3); in later Sanskrit, followers of the Buddha were called bauddha or saugata.
āAtthi panÄvuso, maggo atthi paį¹ipadÄ etassa rÄgassa dosassa mohassa pahÄnÄyÄāti? āBut, reverend, is there a path and a practice for giving up that greed, hate, and delusion?ā
āAtthi kho, Ävuso, maggo atthi paį¹ipadÄ etassa rÄgassa dosassa mohassa pahÄnÄyÄāti. āThere is, reverend.ā
āKatamo panÄvuso, maggo katamÄ paį¹ipadÄ etassa rÄgassa dosassa mohassa pahÄnÄyÄāti? āWell, what is it?ā
āAyameva kho, Ävuso, ariyo aį¹į¹haį¹
giko maggo etassa rÄgassa dosassa mohassa pahÄnÄya, seyyathidaį¹āāIt is simply this noble eightfold path, that is:
sammÄdiį¹į¹hi ā¦peā¦ sammÄsamÄdhi. right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
Ayaį¹ kho, Ävuso, maggo ayaį¹ paį¹ipadÄ etassa rÄgassa dosassa mohassa pahÄnÄyÄāti. This is the path, this is the practice for giving up that greed, hate, and delusion.ā
āBhaddako, Ävuso, maggo bhaddikÄ paį¹ipadÄ, etassa rÄgassa dosassa mohassa pahÄnÄya. āThis is a fine path, a fine practice, for giving up greed, hate, and delusion.
AlaƱca panÄvuso sÄriputta, appamÄdÄyÄāti. Just this much is enough for diligence.ā
Tatiyaį¹.