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Saį¹yutta NikÄya 35.130 Linked Discourses 35.130
13. Gahapativagga 13. Householders
HÄliddikÄnisutta With HÄliddikÄni
Ekaį¹ samayaį¹ ÄyasmÄ mahÄkaccÄno avantÄ«su viharati kuraraghare papÄte pabbate. At one time Venerable MahÄkaccÄna was staying in the land of the Avantis near Kuraraghara on Steep Mountain. See notes on SN 22.3:1.2 and SN 35.132.
Atha kho hÄliddikÄni gahapati yenÄyasmÄ mahÄkaccÄno tenupasaį¹
kami ā¦peā¦ ekamantaį¹ nisinno kho hÄliddikÄni gahapati Äyasmantaį¹ mahÄkaccÄnaį¹ etadavoca: Then the householder HÄliddikÄni went up to Venerable MahÄkaccÄna ā¦ and asked him,
āvuttamidaį¹, bhante, bhagavatÄ: āSir, this was said by the Buddha:
ādhÄtunÄnattaį¹ paį¹icca uppajjati phassanÄnattaį¹; phassanÄnattaį¹ paį¹icca uppajjati vedanÄnÄnattanāti. āDiversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.ā
Kathaį¹ nu kho, bhante, dhÄtunÄnattaį¹ paį¹icca uppajjati phassanÄnattaį¹; phassanÄnattaį¹ paį¹icca uppajjati vedanÄnÄnattanāti? How does diversity of elements give rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings?ā
āIdha, gahapati, bhikkhu cakkhunÄ rÅ«paį¹ disvÄ āmanÄpaį¹ itthetanāti pajÄnÄti cakkhuviƱƱÄį¹aį¹ sukhavedaniyaƱca. āHouseholder, itās when a mendicant sees a sight with their eyes and understands it to be agreeable.
Phassaį¹ paį¹icca uppajjati sukhÄ vedanÄ. There is eye consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant. For the syntax of this sentence, see Bodhiās note in Connected Discourses.
CakkhunÄ kho paneva rÅ«paį¹ disvÄ āamanÄpaį¹ itthetanāti pajÄnÄti cakkhuviƱƱÄį¹aį¹ dukkhavedaniyaƱca. Then they see a sight and understand it to be disagreeable.
Phassaį¹ paį¹icca uppajjati dukkhÄ vedanÄ. There is eye consciousness; and painful feeling arises dependent on a contact to be experienced as painful.
CakkhunÄ kho paneva rÅ«paį¹ disvÄ āupekkhÄį¹į¹hÄniyaį¹ itthetanāti pajÄnÄti cakkhuviƱƱÄį¹aį¹ adukkhamasukhavedaniyaƱca. Then they see a sight and understand it to be a basis for equanimity.
Phassaį¹ paį¹icca uppajjati adukkhamasukhÄ vedanÄ. There is eye consciousness; and neutral feeling arises dependent on a contact to be experienced as neutral.
Puna caparaį¹, gahapati, bhikkhu sotena saddaį¹ sutvÄ ā¦peā¦ Furthermore, a mendicant hears a sound with their ears ā¦
ghÄnena gandhaį¹ ghÄyitvÄ ā¦peā¦ smells an odor with their nose ā¦
jivhÄya rasaį¹ sÄyitvÄ ā¦peā¦ tastes a flavor with their tongue ā¦
kÄyena phoį¹į¹habbaį¹ phusitvÄ ā¦peā¦ encounters a touch with their body ā¦
manasÄ dhammaį¹ viƱƱÄya āmanÄpaį¹ itthetanāti pajÄnÄti manoviƱƱÄį¹aį¹ sukhavedaniyaƱca. knows an idea with their mind and understands it to be agreeable.
Phassaį¹ paį¹icca uppajjati sukhÄ vedanÄ. There is mind consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant.
ManasÄ kho paneva dhammaį¹ viƱƱÄya āamanÄpaį¹ itthetanāti pajÄnÄti manoviƱƱÄį¹aį¹ dukkhavedaniyaƱca. Then they know an idea and understand it to be disagreeable.
Phassaį¹ paį¹icca uppajjati dukkhÄ vedanÄ. There is mind consciousness; and painful feeling arises dependent on a contact to be experienced as painful.
ManasÄ kho paneva dhammaį¹ viƱƱÄya āupekkhÄį¹į¹hÄniyaį¹ itthetanāti pajÄnÄti manoviƱƱÄį¹aį¹ adukkhamasukhavedaniyaƱca. Then they know an idea and understand it to be a basis for equanimity.
Phassaį¹ paį¹icca uppajjati adukkhamasukhÄ vedanÄ. Neutral feeling arises dependent on a contact to be experienced as neutral.
Evaį¹ kho, gahapati, dhÄtunÄnattaį¹ paį¹icca uppajjati phassanÄnattaį¹; phassanÄnattaį¹ paį¹icca uppajjati vedanÄnÄnattanāti. Thatās how diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.ā
Sattamaį¹.