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Saṁyutta Nikāya 28.9 Linked Discourses 28.9

1. Sāriputtavagga 1. With Sāriputta

Nirodhasamāpattisutta The Attainment of Cessation

Sāvatthinidānaṁ. At Sāvatthī.

Atha kho āyasmā sāriputto …pe…. Venerable Ānanda saw Venerable Sāriputta …

ā€œIdhāhaṁ, āvuso, sabbaso nevasaƱƱānāsaƱƱāyatanaṁ samatikkamma saƱƱāvedayitanirodhaṁ upasampajja viharāmi. ā€œReverend, going totally beyond the dimension of neither perception nor non-perception, I entered and remained in the cessation of perception and feeling. The ā€œcessation of perception and feelingā€ (saƱƱāvedayitanirodha) is a culminating meditation state of supreme subtlety that often leads directly to awakening (but see AN 5.166). The state itself, like all meditation states, is temporary, but afterwards the defilements can be eliminated forever. This liberating insight is the consequence of the balanced development of all eight factors of the path.

Tassa mayhaṁ, āvuso, na evaṁ hoti: But it didn’t occur to me:

ā€˜ahaṁ saƱƱāvedayitanirodhaṁ samāpajjāmī’ti vā ā€˜ahaṁ saƱƱāvedayitanirodhaṁ samāpanno’ti vā ā€˜ahaṁ saƱƱāvedayitanirodhā vuį¹­į¹­hito’ti vÄā€ti. ā€˜I am entering the cessation of perception and feeling’ or ā€˜I have entered the cessation of perception and feeling’ or ā€˜I am emerging from the cessation of perception and feeling’.ā€

Tathā hi panāyasmato sāriputtassa dÄ«gharattaṁ ahaį¹…kāramamaį¹…kāramānānusayā susamÅ«hatā. ā€œThat must be because Venerable Sāriputta has long ago totally eradicated I-making, mine-making, and the underlying tendency to conceit.

Tasmā āyasmato sāriputtassa na evaṁ hoti: That’s why it didn’t occur to you:

ā€œā€˜ahaṁ saƱƱāvedayitanirodhaṁ samāpajjāmī’ti vā ā€˜ahaṁ saƱƱāvedayitanirodhaṁ samāpanno’ti vā ā€˜ahaṁ saƱƱāvedayitanirodhā vuį¹­į¹­hito’ti vÄā€ti. ā€˜I am entering the cessation of perception and feeling’ or ā€˜I have entered the cessation of perception and feeling’ or ā€˜I am emerging from the cessation of perception and feeling’.ā€

Navamaṁ.
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