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Saį¹yutta NikÄya 22.159 Linked Discourses 22.159
15. Diį¹į¹hivagga 15. Views
Änandasutta With Änanda
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
Atha kho ÄyasmÄ Änando yena bhagavÄ tenupasaį¹
kami; upasaį¹
kamitvÄ ā¦peā¦ bhagavantaį¹ etadavoca: Then Venerable Änanda went up to the Buddha, bowed, sat down to one side, and said to him:
āsÄdhu me, bhante, bhagavÄ saį¹
khittena dhammaį¹ desetu, yamahaį¹ bhagavato dhammaį¹ sutvÄ eko vÅ«pakaį¹į¹ho appamatto ÄtÄpÄ« pahitatto vihareyyanāti. āSir, may the Buddha please teach me Dhamma in brief. When Iāve heard it, Iāll live alone, withdrawn, diligent, keen, and resolute.ā
āTaį¹ kiį¹ maƱƱasi, Änanda, āWhat do you think, Änanda?
rÅ«paį¹ niccaį¹ vÄ aniccaį¹ vÄāti? Is form permanent or impermanent?ā In giving this teaching, the Buddha is, of course, not teaching Änanda anything new. Rather, he is indicating the manner of meditation he recommends Änanda focus on in his retreat.
āAniccaį¹, bhanteā. āImpermanent, sir.ā
āYaį¹ panÄniccaį¹ dukkhaį¹ vÄ taį¹ sukhaį¹ vÄāti? āBut if itās impermanent, is it suffering or happiness?ā
āDukkhaį¹, bhanteā. āSuffering, sir.ā
āYaį¹ panÄniccaį¹ dukkhaį¹ vipariį¹Ämadhammaį¹, kallaį¹ nu taį¹ samanupassituį¹: āBut if itās impermanent, suffering, and perishable, is it fit to be regarded thus:
āetaį¹ mama, esohamasmi, eso me attÄāāti? āThis is mine, I am this, this is my selfā?ā
āNo hetaį¹, bhanteā. āNo, sir.ā
āVedanÄ ā¦ āIs feeling ā¦
saĆ±Ć±Ä ā¦ perception ā¦
saį¹
khÄrÄ ā¦ choices ā¦
viƱƱÄį¹aį¹ niccaį¹ vÄ aniccaį¹ vÄāti? consciousness permanent or impermanent?ā
āAniccaį¹, bhanteā. āImpermanent, sir.ā
āYaį¹ panÄniccaį¹ dukkhaį¹ vÄ taį¹ sukhaį¹ vÄāti? āBut if itās impermanent, is it suffering or happiness?ā
āDukkhaį¹, bhanteā. āSuffering, sir.ā
āYaį¹ panÄniccaį¹ dukkhaį¹ vipariį¹Ämadhammaį¹, kallaį¹ nu taį¹ samanupassituį¹: āBut if itās impermanent, suffering, and perishable, is it fit to be regarded thus:
āetaį¹ mama, esohamasmi, eso me attÄāāti? āThis is mine, I am this, this is my selfā?ā
āNo hetaį¹, bhanteā. āNo, sir.ā ā¦
āEvaį¹ passaį¹ ā¦peā¦ āSeeing this ā¦
nÄparaį¹ itthattÄyÄti pajÄnÄtÄ«āti. They understand: āā¦ there is nothing further for this place.āā
Dasamaį¹.
Diį¹į¹hivaggo paƱcamo.
TassuddÄnaį¹
Ajjhattikaį¹ etaį¹mama,
SoattÄ nocamesiyÄ;
MicchÄsakkÄyattÄnu dve,
AbhinivesÄ ÄnandenÄti.
Uparipaį¹į¹Äsako samatto.
Tassa uparipaį¹į¹Äsakassa vagguddÄnaį¹
Anto dhammakathikÄ vijjÄ,
kukkuįø·aį¹ diį¹į¹hipaƱcamaį¹;
Tatiyo paį¹į¹Äsako vutto,
nipÄtoti pavuccatÄ«ti.
Khandhasaį¹yuttaį¹ samattaį¹. The Linked Discourses on the aggregates are complete.