Other Translations: Deutsch
From: ,
Saį¹yutta NikÄya 22.151 Linked Discourses 22.151
15. Diį¹į¹hivagga 15. Views
Etaį¹mamasutta This is Mine
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
āKismiį¹ nu kho, bhikkhave, sati, kiį¹ upÄdÄya, kiį¹ abhinivissa: āMendicants, when what exists, because of grasping what and insisting on what, Kiį¹ upÄdÄya might be rendered as āderived from whatā, but the fact that it is parallel with abhinivissa (āinsistā) shows that the sense āgraspingā is prominent. Grasping is the ātaking upā of the view of self, which hardens into āinsistenceā.
āetaį¹ mama, esohamasmi, eso me attÄāti samanupassatÄ«āti? does someone regard things like this: āThis is mine, I am this, this is my selfā?ā
Bhagavaį¹mÅ«lakÄ no, bhante, dhammÄ ā¦peā¦ āOur teachings are rooted in the Buddha. ā¦ā
ārÅ«pe kho, bhikkhave, sati, rÅ«paį¹ upÄdÄya, rÅ«paį¹ abhinivissa ā¦peā¦ āWhen form exists, because of grasping form and insisting on form ā¦ This is another context that emphasizes the āexistenceā of the aggregates (see SN 22.94:1.5 and note).
viƱƱÄį¹e sati, viƱƱÄį¹aį¹ upÄdÄya, viƱƱÄį¹aį¹ abhinivissa: When consciousness exists, because of grasping consciousness and insisting on consciousness,
āetaį¹ mama, esohamasmi, eso me attÄāti samanupassati. someone regards it like this: āThis is mine, I am this, this is my self.ā
Taį¹ kiį¹ maƱƱatha, bhikkhave, What do you think, mendicants?
rÅ«paį¹ niccaį¹ vÄ aniccaį¹ vÄāti? Is form permanent or impermanent?ā
āAniccaį¹, bhanteā ā¦peā¦ āImpermanent, sir.ā ā¦
vipariį¹Ämadhammaį¹, api nu taį¹ anupÄdÄya etaį¹ mama, esohamasmi, eso me attÄti samanupasseyyÄti? āBut by not grasping whatās impermanent, suffering, and perishable, would you regard it like this: āThis is mine, I am this, this is my selfā?ā
āNo hetaį¹, bhanteā. āNo, sir.ā
āVedanÄ ā¦ āIs feeling ā¦
saĆ±Ć±Ä ā¦ perception ā¦
saį¹
khÄrÄ ā¦ choices ā¦
viƱƱÄį¹aį¹ niccaį¹ vÄ aniccaį¹ vÄāti? consciousness permanent or impermanent?ā
āAniccaį¹, bhanteā ā¦peā¦ āImpermanent, sir.ā ā¦
vipariį¹Ämadhammaį¹, api nu taį¹ anupÄdÄya etaį¹ mama, esohamasmi, eso me attÄti samanupasseyyÄti? āBut by not grasping whatās impermanent, suffering, and perishable, would you regard it like this: āThis is mine, I am this, this is my selfā?ā
āNo hetaį¹, bhanteā. āNo, sir.ā
āEvaį¹ passaį¹ ā¦peā¦ āSeeing this ā¦
nÄparaį¹ itthattÄyÄti pajÄnÄtÄ«āti. They understand: āā¦ there is nothing further for this place.āā
Dutiyaį¹.