Other Translations: Deutsch , Lietuvių kalba , Srpski
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Saį¹yutta NikÄya 22.9 Linked Discourses 22.9
1. Nakulapituvagga 1. Nakulaās Father
KÄlattayaaniccasutta Impermanence in the Three Times
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
āRÅ«paį¹, bhikkhave, aniccaį¹ atÄ«tÄnÄgataį¹; āMendicants, form of the past and future is impermanent,
ko pana vÄdo paccuppannassa. let alone the present.
Evaį¹ passaį¹, bhikkhave, sutavÄ ariyasÄvako atÄ«tasmiį¹ rÅ«pasmiį¹ anapekkho hoti; Seeing this, a learned noble disciple is not concerned with past form,
anÄgataį¹ rÅ«paį¹ nÄbhinandati; doesnāt look forward to enjoying future form, In similar contexts, anapekkha (āconcernā) and abhinandati are regularly oriented toward the past and future respectively. Nanda and its variants straddle the meanings of ātake pleasureā and ācraveā. Here the prefix abhi- conveys the sense of āfacing towardā in the sense ālook forward to enjoyingā.
paccuppannassa rÅ«passa nibbidÄya virÄgÄya nirodhÄya paį¹ipanno hoti. and they practice for disillusionment, dispassion, and cessation regarding present form.
VedanÄ aniccÄ ā¦peā¦ Feeling ā¦
saĆ±Ć±Ä aniccÄ ā¦ Perception ā¦
saį¹
khÄrÄ aniccÄ atÄ«tÄnÄgatÄ; Choices ā¦
ko pana vÄdo paccuppannÄnaį¹.
Evaį¹ passaį¹, bhikkhave, sutavÄ ariyasÄvako atÄ«tesu saį¹
khÄresu anapekkho hoti;
anÄgate saį¹
khÄre nÄbhinandati;
paccuppannÄnaį¹ saį¹
khÄrÄnaį¹ nibbidÄya virÄgÄya nirodhÄya paį¹ipanno hoti.
ViƱƱÄį¹aį¹ aniccaį¹ atÄ«tÄnÄgataį¹; Consciousness of the past and future is impermanent,
ko pana vÄdo paccuppannassa. let alone the present.
Evaį¹ passaį¹, bhikkhave, sutavÄ ariyasÄvako atÄ«tasmiį¹ viƱƱÄį¹asmiį¹ anapekkho hoti; Seeing this, a learned noble disciple is not concerned with past consciousness,
anÄgataį¹ viƱƱÄį¹aį¹ nÄbhinandati; doesnāt look forward to enjoying future consciousness,
paccuppannassa viƱƱÄį¹assa nibbidÄya virÄgÄya nirodhÄya paį¹ipanno hotÄ«āti. and they practice for disillusionment, dispassion, and cessation regarding present consciousness.ā
Navamaį¹.