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Saį¹yutta NikÄya 14.13 Linked Discourses 14.13
2. Dutiyavagga Chapter Two
GiƱjakÄvasathasutta In the Brick Hall
Ekaį¹ samayaį¹ bhagavÄ Ć±Ätike viharati giƱjakÄvasathe. At one time the Buddha was staying at ĆÄtika in the brick house.
Tatra kho bhagavÄ bhikkhÅ« Ämantesi: There the Buddha addressed the mendicants,
ābhikkhavoāti. āMendicants!ā
āBhadanteāti te bhikkhÅ« bhagavato paccassosuį¹. āVenerable sir,ā they replied.
BhagavÄ etadavoca: The Buddha said this:
āDhÄtuį¹, bhikkhave, paį¹icca uppajjati saƱƱÄ, uppajjati diį¹į¹hi, uppajjati vitakkoāti. āMendicants, an element gives rise to a perception, a view, and a thought.ā
Evaį¹ vutte, ÄyasmÄ kaccÄno bhagavantaį¹ etadavoca: When he said this, Venerable KaccÄna said to the Buddha, The identity of this monk is uncertain. Most manuscripts, and the commentary, simply have KaccÄna here, which is probably not āKaccÄna the Greatā. Some manuscripts add a personal name, Saddha or Sandha, while the Chinese parallel at SA 457 has å©čæ¦å©, evidently for Vakkali. He may be the Sabhiya KaccÄna who appears in the same location at SN 44.11.
āyÄyaį¹, bhante, diį¹į¹hi: āSir, regarding
āasammÄsambuddhesu sammÄsambuddhÄāti, ayaį¹ nu kho, bhante, diį¹į¹hi kiį¹ paį¹icca paƱƱÄyatÄ«āti? those who are not fully awakened Buddhas, there is a view that they are in fact fully awakened Buddhas. Due to what does this view appear?ā The problem of false enlightened ones is discussed at DN 29:4.1, DN 33:1.6.5, MN 11:13.6, MN 49:30.9, MN 104:2.5, and SN 55.25:10.4.
āMahati kho esÄ, kaccÄna, dhÄtu yadidaį¹ avijjÄdhÄtu. āItās a mighty thing, KaccÄna, the element of ignorance.
HÄ«naį¹, kaccÄna, dhÄtuį¹ paį¹icca uppajjati hÄ«nÄ saƱƱÄ, hÄ«nÄ diį¹į¹hi, hÄ«no vitakko, hÄ«nÄ cetanÄ, hÄ«nÄ patthanÄ, hÄ«no paį¹idhi, hÄ«no puggalo, hÄ«nÄ vÄcÄ; An inferior element gives rise to inferior perception, inferior view, inferior thought, inferior intention, inferior aim, inferior wish, an inferior person, and inferior speech. The appearance of āpersonā here anticipates the analysis of different kinds of person in the following discourses through to SN 14.29.
hÄ«naį¹ Äcikkhati deseti paƱƱapeti paį¹į¹hapeti vivarati vibhajati uttÄnÄ«karoti; One explains, teaches, asserts, establishes, clarifies, analyzes, and discloses the inferior.
hÄ«nÄ tassa upapattÄ«ti vadÄmi. I say that their rebirth is inferior.
Majjhimaį¹, kaccÄna, dhÄtuį¹ paį¹icca uppajjati majjhimÄ saƱƱÄ, majjhimÄ diį¹į¹hi, majjhimo vitakko, majjhimÄ cetanÄ, majjhimÄ patthanÄ, majjhimo paį¹idhi, majjhimo puggalo, majjhimÄ vÄcÄ; A middling element gives rise to middling perception, middling view, middling thought, middling intention, middling aim, middling wish, a middling person, and middling speech.
majjhimaį¹ Äcikkhati deseti paƱƱapeti paį¹į¹hapeti vivarati vibhajati uttÄnÄ«karoti; One explains, teaches, asserts, establishes, clarifies, analyzes, and discloses the middling.
majjhimÄ tassa upapattÄ«ti vadÄmi. I say that their rebirth is middling.
Paį¹Ä«taį¹, kaccÄna, dhÄtuį¹ paį¹icca uppajjati paį¹Ä«tÄ saƱƱÄ, paį¹Ä«tÄ diį¹į¹hi, paį¹Ä«to vitakko, paį¹Ä«tÄ cetanÄ, paį¹Ä«tÄ patthanÄ, paį¹Ä«to paį¹idhi, paį¹Ä«to puggalo, paį¹Ä«tÄ vÄcÄ; A superior element gives rise to superior perception, superior view, superior thought, superior intention, superior aim, superior wish, a superior person, and superior speech.
paį¹Ä«taį¹ Äcikkhati deseti paƱƱapeti paį¹į¹hapeti vivarati vibhajati uttÄnÄ«karoti; One explains, teaches, asserts, establishes, clarifies, analyzes, and discloses the superior.
paį¹Ä«tÄ tassa upapattÄ«ti vadÄmÄ«āti. I say that their rebirth is superior.ā
Tatiyaį¹.