Theravadan

Other Translations: Deutsch , Italiano , ру́сский язы́к , Srpski

From: Pali, Bhikkhu Bodhi , Bhikkhu Sujato , Ṭhānissaro Bhikkhu

Saṁyutta Nikāya 1.25 Linked Discourses 1.25Linked Discourses 1.25

3. Sattivagga 3. A Sword 3. A Sword

Arahantasutta An Arahant A Perfected One The Arahant

“Yo hoti bhikkhu arahaṁ katāvī, “An arahant monk, one who is done, “When a mendicant is perfected, well-versed, “If a bhikkhu is an arahant,

Khīṇāsavo antimadehadhārī; effluent-free, bearing his last body: with defilements ended, bearing the final body: Consummate, with taints destroyed,

Ahaṁ vadāmītipi so vadeyya, Would he say, ‘I speak’? would they say, ‘I speak’, Would he still say, ‘I speak’?

Mamaṁ vadantītipi so vadeyyā”ti. Would he say, ‘They speak to me’?” or even ‘they speak to me’?” And would he say, ‘They speak to me’?”

“Yo hoti bhikkhu arahaṁ katāvī, “An arahant monk, one who is done, “When a mendicant is perfected, well-versed, “If a bhikkhu is an arahant,

Khīṇāsavo antimadehadhārī; effluent-free, bearing his last body: with defilements ended, bearing the final body: Consummate, with taints destroyed, One who bears his final body,

Ahaṁ vadāmītipi so vadeyya, He would say, ‘I speak’; they would say, ‘I speak’, He might still say, ‘I speak, ’

Mamaṁ vadantītipi so vadeyya; would say, ‘They speak to me.’ and also ‘they speak to me’. And he might say, ‘They speak to me. ’

Loke samaññaṁ kusalo viditvā, Skillful, knowing harmonious gnosis with regard to the world, Skillful, understanding the world’s labels, Skilful, knowing the world’s parlance,

Vohāramattena so vohareyyā”ti. he uses expressions just as expressions.” they’d use these terms as mere expressions.” He uses such terms as mere expressions. ”

“Yo hoti bhikkhu arahaṁ katāvī, “An arahant monk, one who is done, “When a mendicant is perfected, well-versed, “When a bhikkhu is an arahant,

Khīṇāsavo antimadehadhārī; effluent-free, bearing his last body: with defilements ended, bearing the final body: Consummate, with taints destroyed, One who bears his final body,

Mānaṁ nu kho so upagamma bhikkhu, Is it from conceit is such a mendicant drawing close to conceit Is it because he has come upon conceit

Ahaṁ vadāmītipi so vadeyya; that he’d say, ‘ I speak’?— if they’d say, ‘I speak’, That he would say, ‘I speak, ’

Mamaṁ vadantītipi so vadeyyā”ti. that he’d say, ‘They speak to me’?” or even ‘they speak to me’?” That he would say, ‘They speak to me’?”

“Pahīnamānassa na santi ganthā, “For one whose conceit is abandoned, “Someone who has given up conceit has no ties, “No knots exist for one with conceit abandoned;

Vidhūpitā mānaganthassa sabbe; whose knot of conceit is dispersed, no knots exist at all. the ties of conceit are all dissipated. For him all knots of conceit are consumed.

Sa vītivatto maññataṁ sumedho, He, beyond any concept, wise, Though that intelligent person has passed beyond conceiving, Though the wise one has transcended the conceived,

Ahaṁ vadāmītipi so vadeyya. would say, ‘I speak’; they’d still say, ‘I speak’, He still might say, ‘I speak, ’

Mamaṁ vadantītipi so vadeyya, would say, ‘They speak to me.’ and also ‘they speak to me’. He might say too, ‘They speak to me. ’

Loke samaññaṁ kusalo viditvā; Skillful, knowing harmonious gnosis with regard to the world, Skillful, understanding the world’s labels, Skilful, knowing the world’s parlance,

Vohāramattena so vohareyyā”ti. he uses expressions just as expressions.”they’d use these terms as mere expressions.” He uses such terms as mere expressions. ”

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