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Sutta Nipāta 5.6 Sutta Nipāta 5.5Anthology of Discourses 5.6

Dhotakamāṇavapucchā Dhotaka’s QuestionsThe Questions of Dhotaka

ā€œPucchāmi taṁ bhagavā brÅ«hi metaṁ, ā€œI ask you, Blessed One. Please tell me.ā€œI ask you, Blessed One; please tell me this,ā€

(iccāyasmā dhotako) (Dhotaka)said Venerable Dhotaka,

Vācābhikaį¹…khāmi mahesi tuyhaṁ; I hope for your words, Great Seer.ā€œI long for your voice, great seer.

Tava sutvāna nigghosaṁ, Having heard your pronouncement,After hearing your message,

Sikkhe nibbānamattanoā€. I’ll train for my own unbinding.ā€I shall train myself for extinguishment.ā€

ā€œTenahātappaṁ karohi, ā€œIn that case, be ardentā€”ā€œWell then, be keen, alert,ā€

(dhotakāti bhagavā) (the Buddha)replied the Buddha,

Idheva nipako sato; astute & mindful right here.ā€œand mindful right here.

Ito sutvāna nigghosaṁ, Then, having heard my pronouncement,After hearing this message, go on

Sikkhe nibbānamattanoā€. train for your own unbinding.ā€and train yourself for extinguishment.ā€

ā€œPassāmahaṁ devamanussaloke, ā€œI see in the world of beings divine & human,ā€œI see in the world of gods and humans

AkiƱcanaṁ brāhmaṇamiriyamānaṁ; a brahman who lives possessing nothing.a brahmin traveling with nothing.

Taṁ taṁ namassāmi samantacakkhu, I pay homage to him, the All-around Eye.See Sn 2:12, note 2, for more on this epithet, ā€œthe All-around Eye.ā€I bow especially to you, All-seer:

PamuƱca maṁ sakka kathaį¹…kathāhiā€. From my perplexities, Sakyan, release me!ā€release me, Sakyan, from my indecisions.ā€

ā€œNāhaṁ sahissāmi pamocanāya, ā€œNo one in the world, Dhotaka,ā€œI am not able to release anyone

Kathaį¹…kathiṁ dhotaka kaƱci loke; can I release from perplexity.in the world who is indecisive, Dhotaka.

Dhammañca seṭṭhaṁ abhijānamāno, But knowing the most excellent Dhamma,But when you understand the best of teachings,

Evaṁ tuvaṁ oghamimaṁ taresiā€. you will cross over this flood.ā€you shall cross this flood.ā€

ā€œAnusāsa brahme karuṇāyamāno, ā€œTeach with compassion, brahman,ā€œTeach me, brahmin, out of compassion,

Vivekadhammaṁ yamahaṁ vijaƱƱaṁ; the Dhamma of seclusion so that I may know—the principle of seclusion so that I may understand.

Yathāhaṁ ākāsova abyāpajjamāno, so that I, unafflicted as space,I wish to practice right here, peaceful, independent,

Idheva santo asito careyyaį¹ā€. may go about right here, independent, at peace.ā€unobstructed as space itself.ā€

ā€œKittayissāmi te santiṁ, ā€œI will expound to you peaceā€œI shall extol that peace for you,ā€

(dhotakāti bhagavā) (the Buddha)replied the Buddha,

Diį¹­į¹­he dhamme anÄ«tihaṁ; —here-&-now, not quoted wordsā€”ā€œthat is apparent in the present, not relying on legends.

Yaṁ viditvā sato caraṁ, knowing which, living mindfully,Having understood it, one who lives mindfully

Tare loke visattikaį¹ā€. you’ll go beyond entanglement in the world.ā€may cross over clinging in the world.ā€

ā€œTaƱcāhaṁ abhinandāmi, ā€œAnd I relish, Great Seer,ā€œAnd I rejoice, great seer,

mahesi santimuttamaṁ; that peace supreme,in that supreme peace,

Yaṁ viditvā sato caraṁ, knowing which, living mindfully,having understood which, one who lives mindfully

tare loke visattikaį¹ā€. I’ll go beyond entanglement in the world.ā€may cross over clinging in the world.ā€

ā€œYaṁ kiƱci sampajānāsi, ā€œWhatever you’re alert to,ā€œOnce you have understood that everything,ā€

(dhotakāti bhagavā) (the Buddha)replied the Buddha,

Uddhaṁ adho tiriyaƱcāpi majjhe; above, below, across, in between:ā€œyou are aware of in the world—

Etaṁ viditvā saį¹…goti loke, Knowing it as a bond in the world,above, below, all round, between—

Bhavābhavāya mākāsi taṇhanā€ti. don’t create craving for becoming or non-.ā€Craving for becoming and for non-becoming (or dis-becoming) are the two subtlest forms of craving that keep the round of birth and death going. See Sn 5:4, note 5.is a chain, don’t crave for life after life.ā€

Dhotakamāṇavapucchā paƱcamÄ«. Dhotaka’s Questions, the fifth.
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