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Itivuttaka 89 So It Was Said 89
Tikanipāta The Book of the Threes
Catutthavagga Chapter Four
Devadattasutta About Devadatta
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ: This was said by the Buddha, the Perfected One: that is what I heard.
“Tīhi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. “Mendicants, overcome and overwhelmed by three things that oppose the true teaching, Devadatta is going to a place of loss, to hell, there to remain for an eon, irredeemable.
Katamehi tīhi? What three?
Pāpicchatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Corrupt wishes …
Pāpamittatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Bad friendship …
Sati kho pana uttarikaraṇīye oramattakena visesādhigamena antarā vosānaṁ āpādi. When there is still more to be done, stopping half-way after achieving some trifling distinction.
Imehi kho, bhikkhave, tīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho”ti. Overcome and overwhelmed by these three things that oppose the true teaching, Devadatta is going to a place of loss, to hell, there to remain for an eon, irredeemable.”
Etamatthaṁ bhagavā avoca. The Buddha spoke this matter.
Tatthetaṁ iti vuccati: On this it is said:
“Mā jātu koci lokasmiṁ, “Let none of wicked desire
pāpiccho udapajjatha; ever be reborn into this world.
Tadamināpi jānātha, And by this too you should know
pāpicchānaṁ yathā gati. the place where those of corrupt wishes go.
Paṇḍitoti samaññāto, He once was considered astute,
bhāvitattoti sammato; deemed to be evolved,
Jalaṁva yasasā aṭṭhā, his glory stood forth like a flame,
devadattoti vissuto. the renowned Devadatta. Commentary gives me sutaṁ as variant here. But this construction is found in a number places with vissuta. See MN 86:18.40, Thag 16.8:15.2.
So samānamanuciṇṇo, Seduced by heedlessness,
āsajja naṁ tathāgataṁ; he attacked the Realized One.
Avīcinirayaṁ patto, He has fallen to Avīci hell, Despite its fame, this, together with its parallel at Kd 17:4.8.11, is the only mention of Avīci hell in early Buddhism. It became a standard hell in later texts of the Buddhists (eg. Kv 23.3:1.10, Vb 3:23.4, Cnd 23:44.3) and Brahmans (eg. Bhāgavata Purāṇa 5.26.28). The commentary explains avīci as “without interval”, i.e. “unrelenting”; a similar explanation is cited by Vasubandhu at Abhidharmakośabhāṣya 3.58.
catudvāraṁ bhayānakaṁ. four-doored and terrifying. Compare the description of hell as “four-doored” at MN 129:16.3 = MN 130:16.3 = AN 3.36:16.1.
Aduṭṭhassa hi yo dubbhe, When someone betrays the innocent,
pāpakammaṁ akubbato; who have done no wrong,
Tameva pāpaṁ phusati, their bad deeds impact the one
duṭṭhacittaṁ anādaraṁ. with corrupt heart, lacking regard for others.
Samuddaṁ visakumbhena, One might think to pollute
yo maññeyya padūsituṁ; the ocean with a pot of poison,
Na so tena padūseyya, but it wouldn’t work,
bhesmā hi udadhi mahā. for the sea is terribly large.
Evamevaṁ tathāgataṁ, So too when someone attacks
yo vādena vihiṁsati; with words the Realized One—
Sammaggataṁ santacittaṁ, rightly comported, of peaceful mind—
vādo tamhi na rūhati. the words don’t take.
Tādisaṁ mittaṁ kubbetha, The astute would befriend one like this,
tañca seveyya paṇḍito; and follow them around.
Yassa maggānugo bhikkhu, A mendicant who walks the path
khayaṁ dukkhassa pāpuṇe”ti. attains the ending of suffering.”
Ayampi attho vutto bhagavatā, iti me sutanti. This too is a matter that was spoken by the Blessed One: that is what I heard.
Dasamaṁ.
Catuttho vaggo.
Tassuddānaṁ
Vitakkāsakkārasadda,
cavanaloke asubhaṁ;
Dhammaandhakāramalaṁ,
devadattena te dasāti.