Other Translations: Deutsch , ŃŃĢŃŃŠŗŠøŠ¹ ŃŠ·ŃĢŠŗ
From: , ,
Aį¹
guttara NikÄya 3.12 Numbered Discourses 3.12Numbered Discourses 3.12
2. RathakÄravagga 2. The Chariot-Maker 2. The Chariot-Maker
SÄraį¹Ä«yasutta To Be Remembered Commemoration
āTÄ«į¹imÄni, bhikkhave, raƱƱo khattiyassa muddhÄvasittassa yÄvajÄ«vaį¹ sÄraį¹Ä«yÄni bhavanti. āMonks, these three things are to be remembered by a head-anointed noble-warrior king throughout life. āAn anointed aristocratic king should commemorate three places as long as he lives.
KatamÄni tÄ«į¹i? Which three? What three?
Yasmiį¹, bhikkhave, padese rÄjÄ khattiyo muddhÄvasitto jÄto hoti. āThe place where he was born: The place he was born.
Idaį¹, bhikkhave, paį¹hamaį¹ raƱƱo khattiyassa muddhÄvasittassa yÄvajÄ«vaį¹ sÄraį¹Ä«yaį¹ hoti. This is the first thing that is to be remembered by a head-anointed noble-warrior king throughout life. This is the first place.
Puna caparaį¹, bhikkhave, yasmiį¹ padese rÄjÄ khattiyo muddhÄvasitto hoti. āThen again, the place where he was head-anointed as a noble-warrior king: The place he was anointed as king.
Idaį¹, bhikkhave, dutiyaį¹ raƱƱo khattiyassa muddhÄvasittassa yÄvajÄ«vaį¹ sÄraį¹Ä«yaį¹ hoti. This is the second thing that is to be remembered by a head-anointed noble-warrior king throughout life. This is the second place.
Puna caparaį¹, bhikkhave, yasmiį¹ padese rÄjÄ khattiyo muddhÄvasitto saį¹
gÄmaį¹ abhivijinitvÄ vijitasaį¹
gÄmo tameva saį¹
gÄmasÄ«saį¹ ajjhÄvasati. āThen again, the place where, having won the battle, he then emerged victorious and ruled at the head of the battle: The place where he won victory in battle, establishing himself as foremost in battle.
Idaį¹, bhikkhave, tatiyaį¹ raƱƱo khattiyassa muddhÄvasittassa yÄvajÄ«vaį¹ sÄraį¹Ä«yaį¹ hoti. This is the third thing that is to be remembered by a head-anointed noble-warrior king throughout life. This is the third place.
ImÄni kho, bhikkhave, tÄ«į¹i raƱƱo khattiyassa muddhÄvasittassa yÄvajÄ«vaį¹ sÄraį¹Ä«yÄni bhavanti. āThese, monks, are the three things to be remembered by a head-anointed noble-warrior king throughout life. These are the three places an anointed king should commemorate as long as he lives.
Evamevaį¹ kho, bhikkhave, tÄ«į¹imÄni bhikkhussa yÄvajÄ«vaį¹ sÄraį¹Ä«yÄni bhavanti. āIn the same way, these three things are to be remembered by a monk throughout life. In the same way, a mendicant should commemorate three places as long as they live.
KatamÄni tÄ«į¹i? Which three? What three?
Yasmiį¹, bhikkhave, padese bhikkhu kesamassuį¹ ohÄretvÄ kÄsÄyÄni vatthÄni acchÄdetvÄ agÄrasmÄ anagÄriyaį¹ pabbajito hoti. āThe place where, shaving off his hair & beard, clothing himself in the ochre robe, he goes forth from the home life into homelessness: The place where the mendicant shaved off their hair and beard, dressed in ocher robes, and went forth from the lay life to homelessness.
Idaį¹, bhikkhave, paį¹hamaį¹ bhikkhussa yÄvajÄ«vaį¹ sÄraį¹Ä«yaį¹ hoti. This is the first thing that is to be remembered by a monk throughout life. This is the first place.
Puna caparaį¹, bhikkhave, yasmiį¹ padese bhikkhu āidaį¹ dukkhanāti yathÄbhÅ«taį¹ pajÄnÄti, āayaį¹ dukkhasamudayoāti yathÄbhÅ«taį¹ pajÄnÄti, āayaį¹ dukkhanirodhoāti yathÄbhÅ«taį¹ pajÄnÄti, āayaį¹ dukkhanirodhagÄminÄ« paį¹ipadÄāti yathÄbhÅ«taį¹ pajÄnÄti. āThen again, the place where he discerns, as it has come to be, āThis is stressā ā¦ āThis is the origination of stressā ā¦ āThis is the cessation of stressā ā¦ āThis is the path of practice leading to the cessation of stressā: This is a standard way of indicating that he has become at least a stream-winner but not yet an arahant. See SN 48:53.The place where the mendicant truly understands: āThis is sufferingā ā¦ āThis is the origin of sufferingā ā¦ āThis is the cessation of sufferingā ā¦ āThis is the practice that leads to the cessation of sufferingā.
Idaį¹, bhikkhave, dutiyaį¹ bhikkhussa yÄvajÄ«vaį¹ sÄraį¹Ä«yaį¹ hoti. This is the second thing that is to be remembered by a monk throughout life. This is the second place.
Puna caparaį¹, bhikkhave, yasmiį¹ padese bhikkhu ÄsavÄnaį¹ khayÄ anÄsavaį¹ cetovimuttiį¹ paƱƱÄvimuttiį¹ diį¹į¹heva dhamme sayaį¹ abhiĆ±Ć±Ä sacchikatvÄ upasampajja viharati. āThen again, the place where, through the ending of effluents, he enters & remains in the effluent-free awareness-release & discernment-release, directly knowing & realizing it for himself right in the here-&-now: The place where the mendicant realizes the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.
Idaį¹, bhikkhave, tatiyaį¹ bhikkhussa yÄvajÄ«vaį¹ sÄraį¹Ä«yaį¹ hoti. This is the third thing that is to be remembered by a monk throughout life. This is the third place.
ImÄni kho, bhikkhave, tÄ«į¹i bhikkhussa yÄvajÄ«vaį¹ sÄraį¹Ä«yÄni bhavantÄ«āti. āThese, monks, are the three things to be remembered by a monk throughout life.ā These are the three places a mendicant should commemorate as long as they live.ā
Dutiyaį¹. See also: Iti 82