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Aį¹
guttara NikÄya 1 Numbered Discourses 1.140ā149Numbered Discourses 1.140ā149
11. Adhammavagga 11. Not the Teaching The Chapter on Not the Teaching
140 140
āYe te, bhikkhave, bhikkhÅ« adhammaį¹ adhammoti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanahitÄya paį¹ipannÄ bahujanasukhÄya, bahuno janassa atthÄya hitÄya sukhÄya devamanussÄnaį¹. āMonks, any monks who explain not-Dhamma as not-Dhamma are practicing for the welfare of many people, for the happiness of many people, for the benefit of many people, for the welfare & happiness of human beings & devas. āMendicants, those mendicants who explain what is not the teaching as not the teaching are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
BahuƱca te, bhikkhave, bhikkhÅ« puƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ į¹hapentÄ«āti. They amass much merit and help this True Dhamma to remain.ā They brim with much merit and make the true teaching continue.ā
Paį¹hamaį¹.
141 141
āYe te, bhikkhave, bhikkhÅ« dhammaį¹ dhammoti dÄ«penti te, bhikkhave, bhikkhÅ« bahujanahitÄya paį¹ipannÄ bahujanasukhÄya, bahuno janassa atthÄya hitÄya sukhÄya devamanussÄnaį¹. āMonks, any monks who explain Dhamma as Dhamma are practicing for the welfare of many people, for the happiness of many people, for the benefit of many people, for the welfare & happiness of human beings & devas. āMendicants, those mendicants who explain what is the teaching as the teaching are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
BahuƱca te, bhikkhave, bhikkhÅ« puƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ į¹hapentÄ«āti. They amass much merit and help this True Dhamma to remain.ā They brim with much merit and make the true teaching continue.ā
Dutiyaį¹.
142ā149
āYe te, bhikkhave, bhikkhÅ« avinayaį¹ avinayoti dÄ«penti ā¦peā¦ vinayaį¹ vinayoti dÄ«penti ā¦peā¦ abhÄsitaį¹ alapitaį¹ tathÄgatena abhÄsitaį¹ alapitaį¹ tathÄgatenÄti dÄ«penti ā¦peā¦ bhÄsitaį¹ lapitaį¹ tathÄgatena bhÄsitaį¹ lapitaį¹ tathÄgatenÄti dÄ«penti ā¦peā¦ anÄciį¹į¹aį¹ tathÄgatena anÄciį¹į¹aį¹ tathÄgatenÄti dÄ«penti ā¦peā¦ Äciį¹į¹aį¹ tathÄgatena Äciį¹į¹aį¹ tathÄgatenÄti dÄ«penti ā¦peā¦ apaƱƱattaį¹ tathÄgatena apaƱƱattaį¹ tathÄgatenÄti dÄ«penti ā¦peā¦ paƱƱattaį¹ tathÄgatena paƱƱattaį¹ tathÄgatenÄti dÄ«penti; āThose mendicants who explain what is not found in the monastic law as not found in the monastic law ā¦ what is found in the monastic law as found in the monastic law ā¦ what was not spoken and stated by the Realized One as not spoken and stated by the Realized One ā¦ what was spoken and stated by the Realized One as spoken and stated by the Realized One ā¦ what was not practiced by the Realized One as not practiced by the Realized One ā¦ what was practiced by the Realized One as practiced by the Realized One ā¦ what was not prescribed by the Realized One as not prescribed by the Realized One ā¦ what was prescribed by the Realized One as prescribed by the Realized One ā¦
te, bhikkhave, bhikkhÅ« bahujanahitÄya paį¹ipannÄ bahujanasukhÄya, bahuno janassa atthÄya hitÄya sukhÄya devamanussÄnaį¹. are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
BahuƱca te, bhikkhave, bhikkhÅ« puƱƱaį¹ pasavanti, te cimaį¹ saddhammaį¹ į¹hapentÄ«āti. They brim with much merit and make the true teaching continue.ā
Dasamaį¹.
Adhammavaggo ekÄdasamo.