Other Translations: Indonesian
From: ,
雜阿含經 The Related Discourses
（一）陰相應 1. The Aggregates
（九） 厭離 15 (9). Disillusionment
如是我聞： Thus I have heard:
一時，佛住舍衛國、祇樹、給孤獨園。 One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.
爾時，世尊告諸比丘： It was then that the Bhagavān addressed the monks,
「色無常。 “Form is impermanent.
無常即苦，苦即非我，非我者亦非我所。 What’s impermanent is painful, something painful is not self, and something that’s not self doesn’t belong to self, either.
如是觀者名真實正觀。 Observing it in this way is called true and correct observation.
如是，受⋯想⋯行⋯識無常。 Thus, feeling … conception … volition … awareness is impermanent.
無常即苦，苦即非我，非我者亦非我所。 What’s impermanent is painful, something painful is not self, and something that’s not self doesn’t belong to self, either.
如是觀者名真實觀。 Observing it in this way is called a true observation.
「聖弟子如是觀者厭於色⋯ “Noble disciples who observe it in this way become disillusioned with form …
厭受⋯想⋯行⋯識。 become disillusioned with sensation … conception … volition … awareness.
厭故，不樂。 Because they’re disillusioned, they don’t enjoy them.
不樂故，得解脫。 Because they don’t enjoy them, they attain liberation.
解脫者真實智生： This true knowledge arises in someone who is liberated:
『我生已盡，梵行已立，所作已作。』 ‘My births have been ended, the religious practice has been established, and the task has been accomplished.’
自知不受後有。」 They themselves know they won’t be subject to a later existence.”
時，諸比丘聞佛所說歡喜，奉行。 When the monks heard what the Buddha taught, they rejoiced and approved.